站内搜索: 设为首页 | 加入收藏  [繁体版]
文库首页智慧悦读基础读物汉传佛教藏传佛教南传佛教古 印 度白话经典英文佛典随机阅读佛学问答佛化家庭手 机 站
佛教故事禅话故事佛教书屋戒律学习法师弘法居士佛教净业修福净宗在线阿含专题天台在线禅宗在线唯识法相人物访谈
分类标签素食生活佛化家庭感应事迹在线抄经在线念佛佛教文化大 正 藏 藏经阅读藏经检索佛教辞典网络电视电 子 书
可以用什么比喻‘法’?To what may the Dhamma be compared?
 
[一问一智慧 Buddha-Dhamma for Students] [点击:1957]   [手机版]
背景色

(6)接下来,也许有人想更了解佛法而问我们:
“可以用什么比喻‘法’?”

6) Now we may be asked next, for the sake of better understanding of the Dhamma,

6) “To what may the Dhamma be compared?”

  佛陀说:“‘法’可比喻为筏”,他用“筏”这个字是因为当时普遍用筏渡河,以筏喻“法”很容易了解,这个比喻具有非常重大的意义,因为它提醒我们,不应该去黏著“法”,以致忘了自己,而自高自大地以为我是老师、学者或是哲学家。

THE BUDDHA SAID, “The Dhamma may be compared to a raft.” He used the word “raft” because in those days rafts were commonly used for crossing rivers, and this explanation of the Dharnma as a raft could be readily understood. This has a very important meaning. One should not become so attached to the Dhamma that one forgets oneself, that one becomes proud of being a teacher, a scholar, or a man of learning.

  如果忘记“法”只是筏,将会引生以上的危机。

If one forgets that the Dhamma is just a raft, this danger will arise.

  “法”是筏,是载我们渡彼岸的工具,一旦到了彼岸,并且上了陆,我们就不可能还愚蠢地背着筏。

The Dhamma is a raft, a vehicle that will carry us across to the other bank. Having reached the further shore and gone up on land, we should not be so foolish as to carry the raft along with us.

  这在教导我们要以正确的方法使用它,而不要因执着它,以致忘了自己。如果不理解筏的用处,我们就会用它互相夸耀、争执,有时或许还用它来竞赛呢!这一切毫无是处,只是徒然耗损精力罢了!

This is meant to teach us to recognize and use the Dhamma as merely a means to an end, not to grasp at and cling to it to the point of forgetting ourselves. If we don’t recognize the true function of this raft, we may find ourselves keeping it for show or as something to quarrel over. Sometimes it is regarded as a race to be run, which is wasteful and useless.

  “法”如筏,它应该被正确地应用于渡过河流。

It should be used as intended, for crossing over, for crossing the stream.

  “法”比喻为筏,“法”的智慧应该用来渡过苦海,不应该以它为唇枪舌剑而相互伤害;不可执着它,甚至已到岸、登陆了,还背着筏,不愿与它分手。“法”比喻为筏,还意味着不论在家人或出家人都一样可以应用它。

 Knowledge of Dhamma should be used to cross over beyond suffering. It should not be retained for detrimental purposes, for fighting with that sharp-edged weapon the tongue, for arguing, or as an object of ceremonial obeisance. Finally, don’t grasp at and cling to it so that, even after having reached the shore, having landed, you are not willing to leave the raft behind., but want to carry if along with you.


分享到: 更多



上一篇:在家人应该学习什么?What should a lay person study?
下一篇:可以去哪儿学习?可以到哪儿研究?Where can one learn, where can one study?



△TOP
佛海影音法师视频 音乐视频 视频推荐 视频分类佛教电视 · 佛教电影 · 佛教连续剧 · 佛教卡通 · 佛教人物 · 名山名寺 · 舍利专题 · 慧思文库
无量香光 | 佛教音乐 | 佛海影音 | 佛教日历 | 天眼佛教网址 | 般若文海 | 心灵佛教桌面 | 万世佛香·佛骨舍利 | 金刚萨埵如意宝珠 | 佛教音乐试听 | 佛教网络电视
友情链接
金刚经 新浪佛学 佛教辞典 听佛 大藏经 在线抄经 佛都信息港 白塔寺
心灵桌面 显密文库 无量香光 天眼网址 般若文海 菩提之夏 生死书 文殊增慧
网上礼佛 佛眼导航 佛教音乐 佛教图书 佛教辞典

客服QQ:1280183689

[显密文库·佛教文集] 白玛若拙佛教文化传播工作室制作 [无量香光·佛教世界] 教育性、非赢利性、公益性的佛教文化传播
[京ICP备16063509号-26 ] goodweb.net.cn Copyrights Reserved
如无意中侵犯您的权益或含有非法内容,请与我们联系。站长信箱:alanruochu_99@126.com
敬请诸位善心佛友在论坛、博客、facebook或其他地方转贴或相告本站网址或文章链接,功德无量。
愿以此功德,消除宿现业,增长诸福慧,圆成胜善根,所有刀兵劫,及与饥馑等,悉皆尽消除,人各习礼让,一切出资者,
辗转流通者,现眷咸安宁,先亡获超升,风雨常调顺,人民悉康宁,法界诸含识,同证无上道。
 


Nonprofit Website For Educational - Spread The Wisdom Of the Buddha & Buddhist Culture